history

You can help kickstart the new America Eats project

Sep 16 2011

click for kickstarter link

If you like food history, or like reading the occasional blog post that references food history, you might be interested in supporting the American Eats digital archive project.

The Lansing-area non-profit Sustainable Farmer and MSU departments of Journalism and  History want to send food historian Helen Veit to digitize documents related to the Depression-era WPA program America Eats. The program put unemployed writers to work, including Saul Bellow and Zora Neale Hurston, by sending them around the country to write about regional food specialties. A selection of the essays edited by Mark Kurlansky was published a few years ago as The Food of a Younger Land. ah, nostalgia for the past that never wasAs you can tell from the cover & subtitle, “Before the National Highway System, Before Chain Restaurants, and Before Frozen Food, When the Nation's Food Was Seasonal, Regional, and Traditional—from the lost WPA files,” Kurlansky is heavily invested in the myth that everyone ate fresh, local, authentic food back in the Good Old Days three decades after The Jungle. That’s despite the fact that the essays and other materials he included reveal that people involved in America Eats were really divided over questions of what to include, particularly regarding recipes and events that involved industrial, commercial products. Because counter to the pastoral image on the right, those were were a huge part of the inter-war American diet and the basis for many unique, regional practices like Coca-Cola parties in Atlanta. The decision to focus instead on ethnically and regionally-marked church suppers and first and second-generation immigrant practices resurrected primarily for holiday meals was driven by particular ideologies about the nation and the goals of documentary. 

The planned WPA book series never materialized, partially because of the conflicts over what to include, but primarily because attention and resources were diverted by World War II. Many of the documents generated by the project were scattered to state archives or thrown away, but there are four boxes of material at the Library of Congress. The goal of the Kickstarter campaign is to send Dr. Veit to DC to scan all of that in and make it available online. I’ve never seen Kickstarter used as academic fund-raising before, but I guess for a project with potential public appeal like this one, why not?

As little as $1 gets your name on the website as a supporter and access to all the material they digitize (unclear if they’re planning on restricting access, which would make me a little cranky, but I guess if the price barrier stays as low as $1 that’s not too bad). For a little more, you can get heirloom tomato seeds, a tote bag, and/or a t-shirt. The America Eats Today site, where the archival materials will eventually be available, appears to be a work in progress, but there’s a short video up on the Kickstarter page where you can hear a little more about the project from Dr. Veit.

Please Just Shut Up About the “Family Meal”

Jan 17 2011

The most remarkable thing about my mother is that
for thirty years she served the family nothing but leftovers.
The original meal has never been found.
-Calvin Trillin

Don't they look like they would talk in Comic Sans?   
Image Credit: She Knows.com

Every few months, someone publishes another article claiming that the “family meal” is dead or dying, and that if we could only revive it, it would help us fix a laundry list of societal ills from obesity to teen pregnancy. These stories usually make four main rhetorical moves:

1) Invoking Tradition and History: They universally portray the family meal as a long-standing tradition that Americans lost sometime in the recent past. For example, a post on Epicurious last week was titled “Radical Call To Take Back The Family Dinner,” which not only implies that it’s something we had at some point but also that something or someone took it from us, possibly without our consent. Frequently, these articles conflate cooking from scratch, eating at home, and eating with the members of your nuclear family, which makes it difficult to pinpoint exactly which behavior they think has declined, or what counts as a “family meal” in the first place—if a nuclear family eats together at a restaurant, does that count? What about eating take-out at home? Is eating in a car an automatic disqualifier, even if the food is homemade and everyone talks about their day?

The historical timeline is also usually pretty fuzzy. It’s almost never clear when the author thinks the “family meal” supposedly prevailed or when we “lost” it—the 1920s? the 1960s? The 1980s? And yet they’re sure it existed at some point. Much like the missing “original” meal in Calvin Trillin’s joke about leftovers, it’s an absent referent.

2) Explaining Why the Family Meal Is a Panacea: Whatever they think it was, and whenever they think we lost it, the authors are clear about at least one thing: family meals are a good thing and we need to get them back. That’s often exemplified by the titles, like the Huffington Post article linked in the Epicurious post: “How Eating at Home Can Save Your Life” or Miriam Weinstein’s 2005 book, The Surprising Power of Family Meals: How Eating Together Makes Us Smarter, Stronger, Healthier and Happier. The authors often point—or at least gesture vaguely—towards studies that have shown correlations between how often children eat with their parents and higher GPAs, lower BMIs, lower rates of alcohol & drug use, and a decreased likelihood of developing an eating disorder. Because everyone knows correlation = causation, right?

3) Blaming Individuals Instead of Structural Changes: Authors sometimes initially point the finger at structural changes like the increasing reliance on industrial-scale agriculture and processing to feed a growing & urbanizing population (dated either to the post-Civil War or post-WW II era) and growing numbers of women in the workforce after the 1960s. However, they all find a way to shift blame, and thus responsibility, back onto individuals. That’s rhetorically necessary, because the goal of the articles is usually to change individuals’ behavior. Also, it would be futile and/or offensive to suggest that the “answer” is a massive population cull, giving up city living, and/or  women leaving the workforce en masse. Indeed, many feminists were rankled by Michael Pollan’s article “Out of the Kitchen, Onto the Couch,” even though he specifically notes that the amount of time spent on food preparation has declined dramatically even for women who don’t work outside the home and specifically calls on women and men to “make cooking a part of daily life.”

The factors they end up blaming instead are nonsense or, at best, totally un-measurable. My favorite is when they claim that the problem is that Americans are busier than ever…but also lazier than ever. From Epicurious:

We're certainly at a lazy point in history, though ironically, for all the conveniences at our disposal, we seem even shorter of actual time.

We’re working more hours than ever, but as a culture, we’ve gotten lazy. American kids are running around trying to do more extra-curriculars than ever, especially if they’re college-bound, but they also spend all their time on passive, mind-slushifying electronic entertainments. Chefs, farmers, and food writers have achieved celebrity status, the Food Network and shows like Jamie Oliver’s Food Revolution and Bravo’s Top Chef achieve stellar ratings, and there’s never been more interest in eating organic, natural, fresh, local food…but we’re a fast food nation addicted to HFCS and cheap, industrially-processed, “empty” calories. Yadda yadda, a dozen other unsubstantiated, contradictory clichés that tell us nothing about what is responsible for Americans cooking and/or eating together less (if indeed they are cooking and eating together less).

4) Calling for Change: All of which leads up to the same old rallying cry: Even if you think you don’t have time, you should make the time! If you don’t know how to cook, you should learn to cook! If you and/or your kids prefer fast food and convenience foods, you’re basically a failure at life and you should learn to roast Brussels sprouts and grow an adult palate, stat. Then they make perhaps the stupidest claim of all: not only is cooking at home and eating together a moral obligation to your children, family, and nation, the real reason you should do it is because it will make you happier. After all, there is no greater joy than sharing a home-cooked meal with the people you love.

I make that face all the time, which may make me a snarky, whiny adoescent. But tell me how I'm wrong. American Beauty dir. Sam Mendes 1999 (from Orange Crate Art)

The “family meal” lecture would be annoying enough as it is—smug, hectoring, and totally unoriginal—but worse, it’s almost entirely based on myths, lies, and logical fallacies. Read more

2010 Year in Review, Part II: The Non-Recipes

Dec 30 2010

2010 nonrecipes collage

A Record of Sticking Places

In September, Lauren Berlant wrote the following description of writing on her blog, Supervalent Thought

Most of the writing we do is actually a performance of stuckness.  It is a record of where we got stuck on a question for long enough to do some research and write out the whole knot until the original passion and curiosity that made us want to try to say something about something got so detailed, buried, encrypted, and diluted that the energetic and risk-taking impulse became sealed and delivered in the form of a defense against thinking any more about it. Along the way, something might have happened to the scene the question stood for:  or not.

At first, I thought of that as something that applied only to “serious” writing—to articles or book chapters that unfold over months or years. But in retrospect, I think it’s actually one of the reasons I started this blog: to have a place to delve (even if only shallowly) into the kinds of questions that were distracting me from writing my dissertation and then seal them up so they’d stop cluttering my thought process. At some point in the process of writing most of the longer, essayish posts, I get sick of the topic and just want to be done with it. So I finish it, and even if I haven’t entirely resolved the question I started with, I feel released from thinking about it at least for a while.

However, the blog hasn’t quite had the intended effect of freeing me up to write the dissertation because, unsurprisingly, getting mentally “free” takes up a lot of the time and energy I ought to be spending on that other, more important “performance of stuckness.” And the whole idea of having a mentally “clean slate” before I deal with my dissertation was probably always a hopeless ambition.

So this part of the retrospective on the year is also a sort of penitent offering to anyone who’s come to appreciate or even maybe expect this kind of content. In the next six months, I need to finish and defend and submit my dissertation. Also, I’m getting married. Between the two, I’m probably not going to have the time to do a lot of longer posts on culture/history/politics. I’m toying with the idea of taking excerpts from the dissertation and editing them into blog-friendly essays on the weekends. But in case I don’t end up having the time to post much of anything substantial for at least the first half of 2011 and that makes you sad, maybe there will be something here that you missed or might be interested in revisiting.

Special Series

Image from Look at this Fucking HipsterHipsters on Food StampsA three-part look at the bogus “trend” piece published last March in Salon about college-educated people using food stamps to buy organic, ethnic, and otherwise non-subsistence-diet foods and what it says about food & social class in America:

Part I: The New Generation of Welfare Queens—A critique of the article that places it in the longer history of concern about how the poor eat

Part II: Who Deserves Public Assistance?—An analysis of the comments and some of the myths about social class and poverty in America they reflect

Part III: Damned If You Do-ritos and Damned If You Don’t—An attempt to explain the contradictory trends of patronizing vs. romanticizing the poor and how they eat and what kinds of contemporary anxieties the bogus trend of hipsters on food stamps might be a response to

Responses to Food, Inc.—Posts related to the film (and the broader agendas it gave voice to) and how they distort the picture of the American food system and confused their audience.

I never got around to going through the list of suggestions at the end of the film. Perhaps I'll get to it in 2011.Part I: No Bones in the Supermarket—An interrogation of the film’s premise that “looking” at the food system will lead everyone to the same conclusion

Part II: Is the Food More Dangerous?—The film suggests that industrial animal agriculture is responsible for the deadly strain of e coli that killed at least one innocent child, but it turns out that’s not true. Grass-fed cattle have less generic, harmless e coli but the same prevalence of 0157:H7.

Price, Sacrifice, and the Food Movement’s “Virtue” Problem—Why a food “movement” predicated on spending more or making sacrifices is necessarily limited to the privileged few.

The Myth of the Grass-Fed Pig—Why not every farm animal can or should be “grass fed,” and the ecological argument for vegetarianism.

The Myth of the Grass-Fed Pig, Part II: Cornphobia—On the epidemic of irrational fears about corn inspired by Michael Pollan’s books and the documentaries he has appeared in.

Don’t Drink the Agave-Sweetened Kool-AidWhy agave nectar Greenwashing alert.isn’t “natural,” healthy, or (probably) more delicious than other sweeteners.

Part I: Natural, My Foot—Agave nectar isn’t an “ancient sweetener” used by Native Americans, it was invented in the 1990s and involves a process almost identical to the one used to make High Fructose Corn Syrup.

Part II: What’s Wrong With Any High-Fructose Sweetener—Why agave nectar, with up to 90% fructose, isn’t a healthier substitute for sugar.

Part III: The Mint Julep Taste Test and Calorie Comparison—The results of a comparison between agave and simple syrup-sweetened mint juleps and some number crunching that shows you could theoretically cut a small number of calories by substituting agave for sugar, but not if you use the recommended amount, which is calorically identical.

Why Posting Calorie Counts Won’t WorkCalorie counts are already appearing on menus across the country, and will soon be required for most chains. This series explores why they won’t make Americans thinner or healthier. 

Another thing I didn't mention--many of the calorie counts are being posted as "ranges" that take into account all the forms of customization, which makes the numbers even less useful. What are you supposed to do with the knowledge that a burrito has somewhere between 400-1400 calories?Introduction—A brief run-down of the reasons I don’t think the policy will work as intended.

Part I: The Number Posted is Often Wrong—What you see on the label is not always what you get, and the difference isn’t entirely random. 

Part II: Most People Don’t Know How Many Calories They Burn—The problem of calorie ignorance isn’t one that can be fixed with an educational campaign—people don’t know how many calories they burn because they can’t know, because it changes, especially if they change their diets.

Part III: Calorie-restriction Dieting Doesn’t Work Long Term—A meta-literature review of three decades of research on calorie-restriction weight loss that shows again and again that by far the most common result of dieting is weight loss followed by regain. And an explanation of why the National Weight Loss Control Registry isn’t a representative sample. Read more

Pork Chops with Cider Reduction and Greens and Why Pork Loves Apples

Oct 26 2010

could be done without whole grain mustard, but it won't be as pretty

Our CSA subscription kept me so busy finding new ways to eat greens and green beans this summer that I haven’t done anything new with meat in a long time. But I recently found myself with a package of pork chops, more apple cider than I wanted to drink, and one last bunch of chard. Turns out pork chops are pretty easy—if you just season them with salt and pepper, sear them on both sides over high heat and then cook them until they’re pink inside over lower heat (~155F), they turn out pretty tasty. So this was the meal I came up with: I reduced the apple cider to a glaze along with some whole-grain mustard, cooked the pork chops as described, and then served them both over a bed of sautéed shallots and chard. Quick, easy, elegant, delicious, and perfect for Fall. 

image from sodahead.comI got the idea from a recent conversation I had about why bacon is so often smoked with applewood. The answer, as far as I can tell, is because pork loves apples. Applesauce or cooked spiced apples are a classic accompaniment for pork chops. You can buy apple-flavored pre-made sausages. Whole roasted pigs are traditionally presented with apples in their mouths. The pairing is at least as old as Apicus (a 1st Century Roman) whose writings include a recipe for minutal matianum, which was a sort of stew or ragout of pork and apples. In England, serving pork with applesauce was common by the Early Modern period, and may have started much earlier (according to The Food Timeline).

There seem to be three possible explanations:

1) They Are What They Eat: Wherever there are both orchards and pigs, the pigs have traditionally been allowed to graze on the windfall apples that cover the orchard floor during harvest season, which also happens to be pig-slaughtering season. Pigs like apples—especially ones that may be fermenting a bit—but that’s not the main reason they get to eat them. Instead, it’s because windfall produce is an ample source of omnivore-feed that’s generally not quite fit for human consumption. There’s a nod to both pigs’ affinity for apples and using windfall apples to keep pigs “in good health” in Orwell’s Animal Farm:

Now if there was one thing that the animals were completely certain of, it was that they did not want Jones back. When it was put to them in this light, they had no more to say. The importance of keeping the pigs in good health was all too obvious. So it was agreed without further argument that the milk and the windfall apples (and also the main crop of apples when they ripened) should be reserved for the pigs alone. (right at the end of Chapter 3)

Most livestock animals are ruminants and thus don’t compete with humans for food (at least traditionally—the shift from grass to grain as the mainstay of cattle feed is a recent development in the history of animal agriculture). Pigs are extraordinarily efficient at converting feed into flesh, but since they can’t survive on grass and alfalfa, if there aren’t enough “slops,” pigs sometimes eat at the expense of hungry people. Anthropologist Marvin Harris suggests that that’s likely part of the reason they’re the object of religious/cultural prohibitions originating in certain regions of the world.

It’s possible—likely, even—that apple-fed pigs taste a little bit like apples, especially if that’s what they’re gorging on right before they’re killed. Fancypants Iberico ham is supposed to taste like the acorns that pampered Spanish pigs are fed. Some artisan pork producers claim their pigs are fed exclusively with apricots, which supposedly imparts a uniquely sweet and floral taste. Cooking apple-fed pigs with apples or smoking their meat with applewood might have initially become popular at least in part because they would enhance and complement the apple flavor.

2) It’s the Time of the Season for Apples & Pork: The second and probably more important reason is that both pork and apples are Fall foods. The apple harvest coincides with pig slaughtering season—Fall was traditionally the time to put up enough cured pork products to last through the long winter, especially before over-wintering the animals was common. And although much of the pig could be preserved—the legs and the belly would be salted and/or smoked for ham and bacon and much of the meat could be ground up and preserved in some kind of sausage—some of the cuts were eaten right away. Apples would have been a natural component of those meals because they were plentiful at the same time. Further evidence: duck and goose, Fall game birds, are also often paired with apples.

3) Cutting the Fat: Pork is fatty and umami. Apples are sweet, acidic, and light. Applesauce is a condiment that makes the same kind of sense with pork as mint jelly with lamb or malt vinegar with fish & chips (I’m in Ireland this week, can you tell?)—it’s just something sharp and bright to cut something rich and meaty. However, the gustatory rationale probably explains why the tradition lasted more than why it started. Ultimately, bright and acidic condiments are sort of interchangeable. If not for pig affinity/seasonal considerations, people might have as easily paired pork with mint jelly.

I suspect it’s a combination of all three. And tradition aside, the cider-mustard glaze would also be excellent on baked winter squash, chicken (I can imagine it as a great dipping sauce for wings), or anywhere you might use a sweet, mild barbeque sauce.

a bit shiny from this angle Read more

Green Tomato Double-Feature: Fried Green Tomatoes and Green Tomato Mincemeat Bars

Oct 20 2010

the yield from six plants: 4 lbs, 10 oz

Green Tomatoes: Get Them While They’re Cold

We’re past due for a killing frost, and it’s virtually guaranteed before Halloween. According to Climate-charts.com, there’s a 10% chance of frost by September 30 in Ann Arbor and a 90% chance by October 30. You can, obviously, tempt fate and leave your tomatoes out to see how long you can stretch the caprese salad and BLT season, but even if we end up in the long tail this year, the end is nigh. Also, the end is delicious. Here are the two best ways I’ve found use up the tomatoes that didn’t get a chance to ripen on the vine:

great on their own, or with any kind of mayonnaise-based dressing like Ranch or Thousand Island

if "green tomato mincemeat" squicks you out, just call them "spiced streusel bars"

This should conclude Tomatofest 2010 (previous entries this year: Tomato Jam, Tomato Soup, and Sweet Tomato Curd Squares). However, I also have an article about tomatoes coming out in a community recipe and resource book by Edible Avalon, and I should have more details about that soon.

I. Fried Green Tomatoes

A friend mentioned recently that knowing “fried green tomatoes” were a classic, he’d tried just slicing up some tomatoes and throwing them into a skillet with some rendered bacon fat. That actually doesn’t sound like a terrible idea, but you should be prepared to watch the tomatoes fall apart as they cook. So depending on how much bacon fat there is and what you’d planned on doing with them, it might not have the desired effect.

Raw green tomatoes are much firmer than ripe ones—coring them is almost like coring an apple. However, as they cook, the cell walls break down and the bitterness abates and whatever acids and glutamates and aromatic compounds the tomato accumulated before it got prematurely yanked from the vine will intensify. Once it’s cooked through, it will taste kind of like a ripe tomato, or at least like a roasted grocery store tomato, which is to say, not bad.

I find that medium heat is about right on my stovetop--you want them to get nice and brown in about 2-3 minutes on each sideThe classic way to prevent them from dissolving before they cook long enough to be palatable is to dredge them in egg and flour (or cornmeal or bread or cracker crumbs). Then, you fry them in about 1/4” of hot oil, melted lard or shortening (not butter, unless it’s clarified, because the milk solids will burn and the water content will make them soggy). When they’re golden brown on the outside and cooked through inside, they’re done.

Even if a few pieces of the breading fall off, they should stay together well enough to be crispy on the outside and soft and savory on the outside. However, you have to eat them immediately—fried tomatoes retain too much moisture to be kept crisp in an oven or re-crisped in a toaster, so only make as many as you want to eat right away. If you want to save some of your green tomatoes for later in the year, you can slice them, spread them out individually on a foil-lined sheet and freeze them for a few hours (just to keep them from freezing into one big hunk). Then transfer them to another container, like a gallon zip-top freezer storage bag. When you want to cook them, just pull them out of the freezer, bread them, and fry them. Don’t defrost them first, or they’ll turn to mush (that’s also why you need to slice and freeze them separately). But if you get them in the pan while they’re still frozen, the breading should keep them together once they cook through. Read more

Buckeyes, Schmuckeyes, or if you prefer, Peanut Butter Bon-bons

Sep 20 2010

When I first set out to make these chocolate-covered peanut-butter balls, I intended not to refer to them by their traditional Midwestern moniker. Surely, I thought, neither the State of Ohio nor its flagship public university can claim any special relationship to sweetened peanut butter in a chocolate shell. There’s no reason I have to invoke tOSU’s mascot in the middle of football season in Michigan. But then I found some pictures of actual buckeyes nuts, and I’ll be damned if they don’t look uncannily like their namesake.

shown here popping out of the big spiny, smelly balls that grow on the treesand here, looking almost unmistakable from the chocolate variety

 

really, the only difference is that the candy version has a flat edge

and yes, I posed these specifically to mimic the above picture

I'll eat YOUR eyes! Whitetail buck from flickr user key lime pie yumyum

Real buckeyes are the seeds of trees in the genus Aesculus, which includes between 13 and 19 species (depending on how you count) that grow all across the Northern Hemisphere. The name “buckeye” is generally attributed to an American Indian word for the seeds and the nutritious mash they made from them after roasting—“hetuck,” which means “eye of a buck.” One species in particular, Aesculus glabra, became commonly known as the “Ohio buckeye,” even though it grows throughout the American Midwest and Great Plains regions, ranging from southern Ontario to northern Texas, apparently because the botanist who gave the tree its English name first encountered it on the banks of the Ohio River.

However, there’s also a California buckeye and a Texas buckeye and even a Japanese buckeye. And the seeds of all the trees in the genus—including Aesculus glabra—are also commonly known as horse chestnuts, after the larger family they belong to (Hippocastanaceae). So there doesn’t seem to be any simple botanical or taxonomical reason why the “buckeye” became so firmly associated with the state of Ohio.

How the Buckeye Became Ohioan and Ohioans Became Buckeyes

According to one story, it all goes back the spectacularly-named Ebenezer Sproat (or Sprout), who was a Colonel of the Continental Army in the Revolutionary War. After an unsuccessful post-war stint as a merchant, he became a surveyor for the state of Rhode Island and bought stock in the Ohio Company of Associates, which sent him west with the group led by Rufus Putnam that founded Marietta, Ohio, the first permanent American settlement in the Northwest Territory. There, Sproat became the first sheriff in the NW Territory. And aside from being a relatively prominent citizen, he also happened to be quite tall and, “of perfect proportions,” according to Wikipedia, whatever that’s supposed to mean. The Indians in Ohio were impressed with his height and/or his importance, and thus came to refer to him as “Hetuck” or “Big Buckeye.” A similar account suggests that it was mostly his height—claiming he was 6’4” (which would have been tall indeed in the 18th C.) and that he earned the sobriquet on September 2, 1788 when he was leading a procession of judges to the Marietta courthouse. Indians watching the giant of a man walk by began calling out “Hetuck, hetuck.”  Read more

In Praise of Fast Food by Rachel Laudan

Sep 7 2010

is this really inferior...

to this?

I don’t normally just post links to other content, but I think this article is such a smart and elegant polemic against “Culinary Luddism,” or the idea that “traditional” foodways (many of which aren’t actually traditional) are sacrosanct and modern industrialism has just ruined everything. I found myself nodding enthusiastically throughout and felt called to arms when I reached the conclusion:

What we need is an ethos that comes to terms with contemporary, industrialized food, not one that dismisses it; an ethos that opens choices for everyone, not one that closes them for many so that a few may enjoy their labor; and an ethos that does not prejudge, but decides case by case when natural is preferable to processed, fresh to preserved, old to new, slow to fast, artisanal to industrial. Such an ethos, and not a timorous Luddism, is what will impel us to create the matchless modern cuisines appropriate to our time.

YES. It is naive—at best— to believe that the world before industrial, processed food was idyllic in terms of nutrition, the distribution of agricultural and culinary labor, or the quality and variety of culinary experiences. At worst, ideas about what counts as “natural” or “real” with little basis in historical or scientific fact are used to reinforce social inequalities and make people feel either guilty or morally superior to others because of how they eat. Laudan corrects mistaken assumptions about the “halcyon days of yore” and critiques common beliefs about the inherent superiority of local, slow, artisanal, etc.

At least for now, the whole article is available for free. If you want to know why “modern, fast, processed” food isn’t such an unmitigated disaster after all, and why we may actually need mass-production, even if it’s a more considered, regulated, ethical form of mass-production, this is a good place to start:

In Praise of Fast Food

Deviled Eggs with Saffron Aioli: A waste of a very expensive spice

Aug 26 2010

they're prettier if you pipe the yolks back in with an icing tip, but I usually just can't be bothered

The Emperor’s New Spice

Saffron is well-known for being the most expensive spice in the world. In 2009, the average U.S. retail price was nearly  $3000/lb. For comparison, vanilla beans, the second most expensive spice, retail around $150/lb and even if the cheapest you can get them is $5/piece, they’re only about $450/lb. Although saffron is prized for its aroma, its subtle flavor, and its ability to dye dishes a rich golden hue, the cost is primarily due to how resource and labor-intensive it is to produce.

the saffron crocus, from WikipediaEach thread of saffron is a pistil from a particular species of crocus, and each flower only produces three of them. It takes 170,000 flowers to produce a single kilogram of dried saffron. Furthermore, the pistils have to be harvested by hand during the short window of time when they bloom in October, and the harvesting must happen before sunrise because the flowers are so delicate that they wilt in the sun.

As my friend Kevin recently pointed out, saffron is a great example of something priced at its economic or exchange value rather than at its intrinsic (or use) value. As lovely as it smells, its aromatic compounds are extremely volatile and especially vulnerable to light and oxidizing agents. It’s somewhat more resistant to heat, but I generally find the flavor all but impossible to discern in most dishes, including some of the classic applications like paella and bouillabaisse. Given that, I probably should have known better than to put it in deviled eggs, which get their name from the pungent spices combined with the yolks. I could barely even discern it in the aioli on its own.

However, it sure does make things sound fancier. Kevin also recalled a recipe he’d seen for a bean dish involving saffron that noted, “adding saffron to beans is a good way to tell your guests that you're not just being cheap by serving them beans.” And this, I think, is the true function of saffron at least most of the time: it’s something you put in food to prove you know what it is and can afford it, and then everyone feels compelled to say they can taste it and maybe they even think they do. But really, you could get the same effect by just telling people you put saffron in the dish.

A Classic for a Reason

In the future, I’ll probably skip the saffron-soaking. And I’ll probably just use Hellman’s/Best Foods mayonnaise with a little garlic and lemon juice mixed in instead of making my aioli from scratch. If, for some reason, you really want the aioli to be a vibrant yellow (not that you can tell anyway if you’re mixing it with egg yolks), you could always add some turmeric. Of course, then what you’ve got is just plain old deviled eggs. But there’s probably a reason the same basic preparation has been around for possibly as long as eggs and spices have been consumed.

I should have done half saffron aioli and half Hellmann's and seen if anyone could tell the difference.

According to The Food Timeline, recipes for boiled eggs topped with spicy sauces appear shortly after the Ancient Greeks and Romans domesticated egg-laying birds. There are recipes for spicy stuffed eggs in a 13th C. Andalusian cookbook, 15th C. Italian cookbooks, and 16th and 17th C. British cookbooks. Sometimes the recipes call for the yolks to be pounded with raisins, cheese, and spices like cinnamon and cloves, which might have produced something similar to mincemeat. However, mustard, onion, parsley, and cayenne are also common flavorings, and would probably have produced something virtually indistinguishable from the way most people “devil” their eggs today.

The association with the devil is apparently an 18th C. invention. As a culinary verb it was used for other hot & pungent preparations too— “devilled biscuits” referring to shortbreads spread with anchovy paste, mustard, and cayenne and then grilled (doesn’t that sound fantastic?) and seafood preparations that usually sound something like a curry. At least one cookbook suggested “devilling” or broiling meat with cayenne as a way of dealing with “relics of poultry or game.” None of them, I should note, involve saffron, and in retrospect if there’s anywhere you could expect saffron to shine, a dish specifically noted for being devilishly spicy is probably not it. So here’s a very foolish recipe if you want to waste some saffron, too. Or just skip to the egg part: Read more

Sourdough-risen Baguettes, Regular and Whole-Wheat

Aug 23 2010

not quite as long as traditional baguettes, because my oven isn't as long as commercial ovens

A “French” Bread from Austria

There are conflicting accounts about the origins of the baguette—the thin rod of bread with a crisp and chewy crust and soft, yielding inside with large, irregular holes that most Americans associate primarily with France. Indeed, baguettes or at least something baguette-shaped is usually what English-speaking people have in mind when they refer to “French bread.” Nonetheless, according to The Food Timeline and Elizabeth David’s English Bread and Yeast Cookery (1979), the baguette actually originated in Vienna, where steam ovens were invented in the 19th C. “True French bread,” according to David, is “the old round or cylindrical hand-shaped ‘pain de campagne' [country bread] or pain de menage' [bread of the household, or common bread], plump, and crossed with cuts so that when baked the crust is of many different shades, gradations and textures and the crumb rather open and coarse.” That explains why in France, and still occasionally elsewhere, things that look very like baguettes are called “Vienna bread.”

large-ish, irregular holesHowever, baguette-shaped loaves were common in France nearly a century before Viennese steam-blasting ovens were adopted. According to Jim Chevallier, the author of a self-published book on the croissant, by the 18th C. “the default shape [for bread] was already long and narrow, and Malouin refers to the round shape as how ‘bread was shaped in former times’.”

Both David and Chevallier suggest that the shift from round balls to long batons was caused not by the steam oven, but instead by the increasing use of soft doughs (molle or batarde, meaning in-between or “bastard”), which relied on two inventions: a more refined flour sifted to remove most of the the fibrous bran and germ and the use of brewer’s barm or dried yeast. The resulting breads were much softer and lighter than the older style of bread made with whole grain flour and leavened with old dough (levain, which is basically a kind of sourdough starter). The older styles, called pâte briée or pâte broyée, were so dense and coarse that they were traditionally kneaded with the feet or pounded with long iron sticks.

the whole grain version has fewer large holes and is just slightly denser, but still soft in the middle, crusty on the outside, and flavorful and pleasantThe shift from hard, whole grain dough to soft, refined-flour dough also prompted a proliferation of interest in crust. Before the 18th C., the crust was considered the least desirable part of a loaf and often grated off and sold separately as bread crumbs. But the lighter loaves, when not burned by the uneven wood-burning ovens of the day, developed a golden-brown exterior with a rich, toasted flavor that was still soft enough to  chew. Instead of getting rid of the crust, bakers started to develop ways to maximize it, including new shapes and slashing techniques, like the fluted pain long, which if not a “baguette” proper certainly looked a lot like one.

Ultimately, whether we believe David that the baguette is a 19th C. invention or Chevaillier that it dates to the 18th C. may come down to the definition of “baguette." If you take the name “baguette” to refer primarily to the shape of the loaf, it seems clear that it pre-dated the Industrial Revolution and Viennese steam-blasting oven. However, if you think “baguette” refers only to the specific kind of baton that’s 2-3’ long and about 2” in diameter with barely-there insides and the kind of crust you can only achieve by blasting it with steam periodically during the baking process, then it’s a far more recent invention.

I No Can Haz Steam-Blasting Oven, Oh Noes!

seriously, how French does this kid look? I mean, he *is* French, but does he have to be SO FRENCH? From Salut! by Stacey in France, click for sourceSo, as suggested above, it’s true that the kind of baguettes that instantly make anyone holding one look impossibly-French get their characteristic crustiness from steam-blasting ovens. I’ve discussed this issue before.

I can’t create quite the same dramatic seam-splitting and crustiness in my standard dry-heat oven, and I imagine the best home results probably rely on a specially-shaped lidded ceramic baking dish like this La Cloche, which traps the moisture from the dough just like the covered pot used in Jim Leahy’s no-knead method. However, I have not been disappointed with the results I get from overnight refrigeration, a pizza stone, a cast iron pot, and a spray bottle. Mine turn out a little breadier than a traditional baguette, but they also last a bit longer without getting stale and still have a nice crisp, chewy crust.

Further blasphemy: even though the baguette was created specifically for the special characteristics of refined flour—the quick-rising, seam-splitting, ethereal insides and shattering outsides that depend on the dough being composed almost exclusively of easily-digestible starches and not a lot of indigestible fiber, I think I get pretty good results even using almost-entirely whole wheat flour as long as I add a little more gluten and sugar. Sure, my whole wheat loaves are a little denser and a little chewier, but not, I think, unpleasantly so. As you can tell from the pictures, they rise almost as much as their refined-flour counterparts, although the crumb isn’t quite as open and irregular. They still seem unmistakably baguette-ish to me.

What follows should be in no way construed as a “traditional” baguette recipe—if anything, it’s probably closer to the 18th C. predecessors than the modern baguette. Nevertheless, it is shaped like a baton, crusty on the outside, soft and flavorful on the inside, and just right for serving alongside a few wedges of cheese or slicing on a bias and topping however you like for canapés. Read more

Why Posting Calorie Counts Will Fail, Part II: Most People Don’t Know How Many Calories They Burn

Jul 27 2010

Introduction and Part I of this series.

click for USA Today article

Few stories that begin, “Many Americans clueless…” can really be called “news.” Nonetheless, a recent study made headlines earlier this month by confirming what research has shown time and again: most people don’t know how many calories they supposedly burn. The 2010 Food & Health Survey by Cogent Research asked respondents (1,024 adults “nationally representative of the US population based on the Census”) to estimate how many calories someone of their age, height, weight, and activity levels “should consume” per day. Only 12% got within 100 calories +/- their Estimated Energy Requirement (or EER, the formula currently used by the USDA) and 25% wouldn’t even venture a guess. The remaining 63% were just wrong. This seems to pose a problem for the claim that publishing calorie counts on menus will improve public health. Logically, if people don’t know if they burn 10 or 10,000 calories in a day, which is the range of estimates collected in another survey, conducted in 2006 at the University of Vermont (full text with UMich login), knowing how many calories a particular menu item contains probably isn’t going to do them much good. The campaign is called "Read 'em before you eat 'em" (the slogan in the little purple circle. Image from nyc.gov

The new calorie publishing policy actually includes a provision to help address this problem—in addition to the calorie counts of all menu items, menus will also have to publish the average daily calorie requirement for adults (2,000 Kcal). New York City also attempted to address the problem of calorie ignorance when it instituted its calorie count requirement by launching an ad campaign aimed at drilling the 2000/day calorie requirement into people’s heads.

But that’s not the kind of calorie ignorance I’m concerned about. For one, I don’t think the success of calorie counts in reducing obesity or improving public health depends on people keeping strict caloric budgets. Enough people have internalized the belief they ought to eat fewer calories that the numbers could be useful as a point of comparison regardless of how many people can accurately estimate how many calories they supposedly burn based on their age, height, weight, and activity level. Even if you’re under the mistaken impression that you’re Michael Phelps, if your goal is to consume less energy, choosing between the 250-calorie sandwich and the 350-calorie one is a simple matter of figuring out which number is smaller. IF calorie counts were accurate, and they inspired at least some people to consistently chose lower-calorie items, and at least some of those people didn’t compensate for those choices by eating more later or being less active, and some of them continued to burn the same number of calories despite eating fewer of them, then the counts would actually have the intended effect. The magnitude of the effect might be small, but it would be in the right direction.

Of course, that’s a big “if.” I already addressed the first condition (calorie counts are often wrong), and will be looking at the next two (people don’t order fewer calories but if they think they have they are likely to compensate later) in more detail in later entries. The problem of most people not knowing how many calories they burn is related to the third condition—the mistaken assumption that people will continue to burn the same number of calories even if they reduce the number of calories they eat.

In other words, the problem isn’t that too few people know that the average adult probably burns something in the vicinity of 2000 calories per day. The problem is that metabolism varies. It doesn’t stick to the formula based on height, weight, age, and activity levels. Most people don’t know how many calories they burn because they can’t know, because it’s dependent on lots of factors that formulas don’t and can’t account for. And one of the things that usually causes people to burn fewer calories per day is eating fewer of them. This starts to get at one of the other reasons I don’t think posting calorie counts will have the desired effect: it’s true that eating fewer calories often leads to short-term weight loss, but the vast majority of people either get hungry and can’t sustain the energy deficit or their bodies adjust to burning fewer calories and erases the deficit. Either way, almost all of them regain all of the weight they lost, and often more. Read more